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by Amy Wall
In the early 1970's, after having given birth to four children, my mother, an only
child raised as a devout Catholic, went to college and began to discover feminism. She
went through many phases of discovery, reading every book she could get her hands on
that might lend more insight into a kind of thinking previously unknown to her.
I remember the arguments she used to have with my father about her latest findings and on how
modern day religions were actually founded on the belief in the Goddess, and not "God
the Father." She was animated and excited at having stumbled on all these new ideas
and was eager to challenge the old, outdated modes of thought. The books piled up by
her bedside as though she couldn't digest the information fast enough. She turned
away from the Catholic Church feeling that it was a chauvinistic institution which had
done nothing but stifle her growth as a woman. Although we were very young my
mother made sure she told her daughters everything she was discovering, raising us to
believe that one day, when we became women, we would have more choices in life,
assuming that information is power.
Eventually my mother's reading took a turn that I didn't understand, and which
frankly made me wonder if my mother had gone too far. She began to delve into the
study of witchcraft.
Witchcraft? To a kid witches are frightening fairy tale creatures that put children
into cages, feeding them candy so they get plump and tasty. This is not the image a
child wants to have of her mother. I imagined bringing my friends home after school
where my mother would be cackling in the kitchen as she churned a stick around in a
steaming black cauldron. This was perhaps more information than I really wanted at
the age of ten. But it all makes sense now. As my mother studied feminist thought,
and began to learn exactly how powerless and limited women are in society, she
became frustrated and turned to studying something that gave her a sense of power.
Instead of picking up a picket sign and marching on Washington and outwardly fighting
a repressive society, my mother turned inward to a spiritual power that has always
been associated with women. In a world where women constantly feel vulnerable,
threatened, and powerless, witchcraft is a secret, foreboding power that is
untouchable in a society that, if it cannot uphold racial and gender equality, will at
least uphold the right to free speech.
The feminists of the 1970's also felt an affinity with the witches who were burned
and hanged in the 17th century by the Puritan founders because of a common bond of
persecution. While most of the so-called witches that were murdered centuries before
were not practicing witches, they became symbolic to the feminist freedom fighters.
So because my mother's sense that equality was a frustrating and perhaps
unachievable aim, she turned to something that yields power by embracing differences
rather than seeking sameness.
I have always been a feminist and have always been confused by my anger at my
mother's generation. I feel that, although they laid the ground stone for change, they
did my generation of women a great disservice by fighting for the unattainable. I am
grateful that I have the right to be educated alongside any man, and I have the right
to work in almost any job from doctor to engineer, but I am angry because I was
promised everything and that's simply not possible. In demanding more options for
women outside of the home, what my mother's generation did not realize is that we
don't want one and not the other. When women demanded more options, they forgot
that we still want to be wives and mothers; we still want to make our homes beautiful
and make "Martha Stewart-esque" crafts; and we still want to nurture and raise our
children.
Instead, we work 8-10 hours a day and wonder how we're going to fit all the
rest in. The same mothers that fought for their daughters also tried to teach their
sons to take on more responsibilities in the home, thus creating some balance in many
cases, but overall the bulk of the household work still falls on the woman. It is
infinitely frustrating to be promised the world only to find that you have to hang on
for dear life.
My mother's thinking was more on track with reality in determining the
emancipation of women. I think the frustration she sensed that turned her studies to
witchcraft may have stemmed from knowing that there is no such thing as equality.
Human nature does not allow for it. That's why we have a class system, wars, racism
and wife beaters.
There will always be one group of people that seeks to yield power
and superiority over another whether it's through money, fists, or skin color. What I
wish my mother had fought for was witchcraft. I wish she had marched on Washington,
not asking for an equal rights amendment, but demanding the right to be different and
unique. Throughout the ages feminists have always been labeled and mocked to the
point where "feminism" and "feminist" have become dirty words to younger
generations of women. |
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Many women are afraid to call themselves "feminists" for fear of evoking images of bra-burning, angry lesbians, who seek the downfall of all powerful men. I can't tell you how many women I've heard defensively reply: "I believe in equality, but I'm not a feminist." Well, I'll take that a step further and say, "I'm a feminist, but I don't believe in equality." In essence what I'd be saying is "I'm a witch." |
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